pISSN: 2723 - 6609 e-ISSN: 2745-5254
Vol. 4, No. 10 October 2023 http://jist.publikasiindonesia.id/
Doi: 10.59141/jist.v4i10.772 1869
COMMODIFICATION OF RELIGION’S VALUE ON INSTAGRAM
CONTENT-STUDY CASE: SAFI INDONESIA
Rizqiani Dian Lestari
1*
, Ayu Sulistya Putri Sugeng
2
, Fajar Harits
3
UPI Y.A.I
Jakarta, Indonesia
1
, Universitas Paramadina Jakarta, Indonesia
2,3
1*
2
,
3
*Correspondence
ABSTRACT
Keywords: commodification;
spatialize; structuration;
religious values; semiotics.
As plenty of ‘religious values products’ have been sells and have a good
market penetration, the writers consider to elaborate on how a brand
bringing up the religious values to make their product accepted by
market. Indonesia itself, have Islam religion as the majority. Therefore,
the Islamic values tend to be accepted by market in Indonesia. This
writing aimed to give an explanation and sample of how a brand tried
to construct the market’s mind using Mosco’s theory about Economy
Political and Communication through commodification, Spatialize and
Structuration; featuring Semiotics analysis by Peirce’s, with Qualitative
method by observing Safi Indonesia’s Instagram content. The writers
use constructivism paradigm to observe how the brand build their
market’s point of view towards a product with religious values. From
the observation, the writers found that the symbol of religion have been
used by the brand to construct market point of view, and accept the
brand aiming a conversion to more sales.
Introduction
Muslim is a terminology that described the followers of Islam and there are more
than two billions of Muslims worldwide (Fatah, Shofaussamawati, & Khusniyah, 2022).
Indonesia has 231 millions of Muslims, it considered as the most in the world, followed
by Pakistan, India and Bangladesh. Due to Indonesia’s ministry 86,9% citizen of
Indonesia’s are Muslim (Haryani, 2019). It means that religion values on product may
affects the consumer behaviour and religion values help brand penetrating their market.
Karl Marx, a well know critical theory father, had predicted religion would influence
behavior on buying and selling (Setya, Gelgel, & Pradipta, 2020). Religion itself is one
of human rights, a ‘being’, that believed as a spirit or creature of what happens in human’s
life (Kamim, 2017). Religion is something that affect human’s behavior and actions, and
how someone decided to buy and sell are not exception. In Indonesia, there is an
organization that stated something is halal or not, the organization named Majelis Ulama
Indonesia (MUI).
Muslim prefer to buy products that have halal certifications. On a research found
that on 350 respondents do have consideration to halal certification and halal awareness,
it has a positive effect on consumer decisions (Setyaningsih & Marwansyah, 2019). A
segmented market has emerged along with segmented product and services that claimed
Islamic values such as cosmetics, skincare, or event any home living stuffs like
refrigerator. They implied halal and Islamic values on their advertising that pictured
Rizqiani Dian Lestari, Ayu Sulistya Putri Sugeng, Fajar Harits
Jurnal Indonesia Sosial Teknologi, Vol. 4, No. 10, October 2023 1870
middle class Muslim (Suhadi & Muslim, 2022). Writer consider that, not only halal
certification that has a tangible and physical affection on consumer decision, but also
something intangible including symbol and values must be one of the factors that implied
a buying and selling activities. This writing tries to picture it with Mosco’s statement
about commodification, spatialize, and structuration that construct certain economic,
political and communication condition. Moreover, this writing will analyze the contents
of the Brand with Peirce’s Semiotics theory.
Research Methods
Qualitative data analysis being chosen to give actual example and the analysed data
towards the readers. Writers aimed to picture the real phenomenon. The qualitative
descriptive data analysis method tries to understand certain phenomenon that happened
in real social life that lead us to further summary about certain actions. This writing will
elaborate the phenomenon by observing the social media of the Safi’s brand, the writers
chose Instagram since it has 307 thousand followers and posted 935 content on its feeds
(Istighfarin & Yuliani, 2020), matter fact on other social media like TikTok Safi’s page
only followed by 25 thousand accounts and lesser posts comparing to their Instagram
Account [10]. Therefore, the writers tend to examine the Instagram account because it
caused effect on more people. The writers will try to see the Commodification, Spatialize
and structuration through the Instagram content’s Sign, Signifier and Signified object
with Semiotics Theory by Pierce Sanders.
Commodification Of Religion’s Value On Instagram Content - Study Case: Safi Indonesia
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Vincent Mosco’s Theory about commodification, spatialize and structuration in
Economy Politic and Communications will be one of the theory that help us gather more
insights to this phenomenon. Mosco’s point of view towards Economy Political and
Communication is standing on critical points. Mosco sees Commodification, Spatialize
and structuration is the three major points in Economic, Politic and Communications. In
this case, how Religion’s value, being commodified, how religion’s follower being
spatialized and how religion’s context being structured to gather certain interests of the
certain stakeholders. Besides that, Peirce’s semiotics theory will be one of the tools to
take a look on how sign, object and interpretant’s connected to each other and resulted a
construction that leads to market conversions towards sales on certain brand. Signified
object, the sign and the signifier will be seen as the tools on the effort of understanding
how the commodification, spatialize and structuration being constructed.
Theories and insight:
Semiotics by Peirce - Pierce sends the idea that sign is the first element on the
semiotic analysis, the second element is the object or the signified, and the third element
is the interpreter which also becomes the medium of the first and the second element [11].
The Signified or object is something that five human senses can feels, sees or hears with
the five human being’s senses ; the sign is something that also related to some values that
will be brought by the constructor and the interpretant is a subjective being with point of
view or we can call it as human.
Vincent Mosco’s Theory on Economic, Political and Communication study -
Vincent Mosco is one of the popular theorist In Economy, Political and Communication
study. That brings three concept of Economy, Political and Communication which are,
Commodification, Spatialize and Structuration. That three of them cannot be fully
separated and correlated one another. How something is being commodified as the
constructor’s interest, whether it is about money and fees or political interest through
communication style. Mosco is criticizing the reality that economy political
communication is being controlled by some people who has the capital. This point of
view is a constructivism paradigm, which sees something is being constructed.
Everything is what you made of it, and who’s the man behind it? The constructor who
has capital? The certain political or economic interests’ which is being taken by some
stakeholders? This writing will only be focused on how commodification implies buying
and selling activity towards certain products. Mosco’s on an interview stated that to
examine the process of commodification we have to look after the three distinct agents,
the first one is the capitalist who’s an expert on capitalizing certain things, the second one
is the state (nation-state) which contributing on mobilizing the institutions, laws and
public supporting this process, and the third one is the media itself which also owned by
certain capital owner, so the media will transform informations into money [12].
Therefore, theres is three main agents in this phenomenon, the capital, the state and the
media the commodification, the spatialize and the structured effort to gain particular
interests.
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Commodification is a transformational process of message and value to become
something that acceptable by market and brings certain amount of profit. The actor that
commodified the message and value of course will gain more capital (Ballesteros, Luján,
& Pedro, 2010). Due to Karl Marx statement: certain things owned by social agent with
some capitalism of production will be seen as commodity, or bunch of something to be
sold in order to gain some interests, Vincent Mosco stated on his writing on 1996) [14].
Henri Lefebrve inside his writing The Production of Space in 1991, creating space on
social is the institutional extension of corporate power in the communication industry.
There is some level of spaces, from the most abstracts, the visible ones, and the scientific
ones (which is the most absolute space), and will firmed into one social space as the effort
of spatializing something.
Results and Discussion
About Safi Indonesia - Safi is actually a brand from Malaysia, which claimed that
have their own research institution that developed skincare and beauty products with
“halal” and “natural concept. Safi goes to Indonesia’s market officially since it grand
launching event on Kota Kasablanka which held on 2018. With halal claim, Safi products
accepted by Indonesia’s market since most of Indonesians are Muslim. “Safi even took
two years to developed and researched about the product that will be launched in every
time”, they claimed, besides the Halal, Natural they also bring that Safi’s Products are
well teste and researched before their launching. Safi is a cruelty free brand, that never
been used animals as the tester of the products (Ali, 2011).
Table 1
Semiotics Type of Analysis Towards Safi’s Instagram Posts
No
Content
Type of Analysis
Unit Sign
1
Icon
Framed a young beautiful
Muslim girl showing a products
with “Stay Fresh All Day”
caption.
Commodification Of Religion’s Value On Instagram Content - Study Case: Safi Indonesia
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2
Symbol
Hijab as a symbol of Muslim
Women. Captioned Bangga
dengan Pilihan Halalku”, try to
imply that Safi is a halal brand.
3
Index
Framed a you Muslim energic
women that have no worry about
pimple and acne skin, due to the
treatment by Safi’s products.
4
Index
The hashtag #HalalNaturalTeruji
means that Safi’s product is halal,
natural and tested.
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6
Symbol
The review about products that
symbolize with a girl in hijab.
7
Icon
Products being framed with an
influencer who is a switcher
(mualaf), try to pictured that Safi
is being used by salehah person.
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8
Icon
Products being framed with
hijabi influencer try to pictured
that Safi is being used by salehah
person.
From the previous table, we can see that the brand implies the commodification
effort from their content on Social Media Instagram. By adding hashtag
#halalnaturalteruji means they claimed that the products are halal, natural and its provenly
tested. Besides that, the models or talent that they took to be representation are mostly
Muslim girl wearing hijab. The sign were the hijab, the caption, the hashtag and the
talents. The signified one is the product that claimed to be halal; and the interpretants is
the audiences. Which they convert the audiences to be their market, so they can penetrate
to Indonesian’s market which have Muslim as the majority. They try to create social space
of Religion’s believer that will choose to buy halal products, and structured the social to
buy the halal-embedded values to the products they sold.
Table 2
The Triangle of Semiotics
Charles Sanders Pierce Semiotics Theory
Hijab, Hashtag, Caption, Talents
Audiences and Market: Muslim Girl who seeks halal products
Products: Skincare and other beauty stuffs
The Commodification of Religion’s Value here is pictured by how the Brand
captured and dish up their products with certain claim, especially the halal claim. Then
the Brand brings certain Sign to express the claim, by adding Hashtag, choosing the right
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Jurnal Indonesia Sosial Teknologi, Vol. 4, No. 10, October 2023 1876
interpreting influencers and model, and so on. Then how about the Spatialize? In
Economic, Political and communication, Spatialization actor is not the capital owner as
this case, Safi Brand, is being elaborate as the Commodification main actor. Yet the
Spatialize is merely bringing up by the political elite, Parry Geriant (1969) has defined
elite as “small minorities who play an exceptionally influential part in the affairs of
society in specific fields” (Adila, 2011). In this case, Religion’s actors have also played
the notorious part of this belief that society embraces. The elite is also created space of a
set of circumstances that being built as a belief’s elements, in this case, the Halal concept.
And the last but not least part of Mosco’s theory is the Structuration that has been created
as this Halal concept was brought, the elite has even made a certain institution (MUI) to
validated something as “Halal” thing that Muslim can use and consume without being
rebel to the reliance.
Basically constructivism is the most basic science for learning knowledge.
Constructivism can be interpreted as looking at a science that is not limited by explaining
facts, rules and concepts that need to be understood in a standard way, but we as humans
need to build that knowledge. From this, we as humans should be able to build and analyze
knowledge through research studies, or through experiences that have been passed. With
things like that, humans will slowly compile the knowledge they have learned [19].
Religious values are broadly interpreted as a rule that is understood by humans to
be able to develop in life so that they can coexist with one another. We also often see how
religious values apply to everyday life. Religious values can be divided into written
religious values and unwritten religious values. Basically, this religious value always has
a reference, namely the book that is adhered to by each individual. Islam with the Koran,
Christianity with the Bible, and many others. Even though it is like that, slowly religious
values change into religious values that apply to the general public more thoroughly.
CONCLUDING REMARKS
How a Religion Values being Commodified - From the data that previously
retrieved an explained we can conclude that the brand delivers message about halal
products that they sell to the Muslim audiences to convert their product values to become
sales and profit. The halal itself is a certain policy and belief that Muslim try to implement
on the daily life basis, to avoid hell, a place that will be used to cursed Muslim who make
sins. From the concept of Islamic belief, leads the Muslim to seek halal-ness in
everything, including what eat, consume and wear. Therefore, the market is exist and it
invites brand to serve halal products. Again, it will be converted to sales and profit from
the capital owner, because making products and values from branding, etc do needs
capital.
Writer Thought? a Critical point of view
Through the discussion and observation before, the writer has some point of view towards
the phenomenon. How a belief become an opportunity to gain “benefit” by the capital
gainer. The actor of commodification process who gain some “benefit” is of course the
capital owner, they have the capital to build certain products customised and adjusted as
the Muslim’s level of tolerance to accept some products. Moreover, it is the “Halal”
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Jurnal Indonesia Sosial Teknologi, Vol. 4, No. 10, October 2023 1877
concept that the capital owner try to reach to gain “benefit” that only felt by small amount
of interest’s stakeholders. In this case of course the investors and business actor behind a
brand of product. What they did is for the sake of helping other believer? Maybe they can
claimed that statement. But again, in the commodification of something, they try to
construct certain condition as they wished, to gain as much as possible benefit for them.
Conclusion
Market penetration with products of religious value, especially Islamic values, is a
significant phenomenon in Indonesia, where the majority of the population is Muslim.
This paper outlines how brands utilize religious values to make their products more
accepted by the market. This is done using Mosco's theory of Political Economy and
Communication through commodification, spatialization, and structuration, as well as
analyzing semiotics based on Peirce's theory. The research method used was qualitative
by observing Safi Indonesia's Instagram content. Observations show that Indonesian Safi
brands have used religious symbols to shape market views and increase sales. Products
with halal certification are highly desirable by Muslim consumers in Indonesia, and this
has become an important factor in influencing consumer decisions. The use of qualitative
data analysis, particularly in the form of Safi's Instagram observations, provides concrete
examples of how brands leverage religious values to influence market perception. The
use of social media, especially Instagram, for marketing strategies also reflects how
consumer behavior can be influenced through visual symbols and messages.
Safi Indonesia is a concrete example in this study, where the brand claims to
develop skincare products with the concept of "halal" and "natural." The brand is actively
entering the Indonesian market, with halal claims and products that have been well tested
and researched before launch.
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