Kenneth Nathalio Alexander, Hartanto Budiyuwono, Baskoro Tedjo
Jurnal Indonesia Sosial Teknologi, Vol. 5, No. 6 June 2024 2946
Results and Discussion
The Yogyakarta International Airport Aerotropolis Hotel as one of the
infrastructure and operational supporting facilities of Yogyakarta International Airport is
designed in line with the general concept of the airport. The design of the hotel is planned
by combining the technical and philosophical aspects of strong local cultural wisdom,
namely Javanese Culture. The application of design with Javanese cultural locality does
not leave the modern aspect as a step in the development of hotels that still adapt to the
development of the times. So the design obtained will still adjust to the development of
the times but the nuances of locality can still be felt.
Elements of Javanese Cultural Locality in Yogyakarta
Culture in each region has its conception that produces its characteristics. Cultural
values continue to be inherited from generation to generation in a social order. There is a
stigma in society that classifies regional cultural values with its distinctive characteristics
that distinguish it from other regions. Javanese culture grew and developed in the Java
area. This Javanese culture grew and developed, especially in the Central Java, East Java,
and D. I. Yogyakarta areas. The elements of Javanese cultural locality can be understood
through their forms, namely the form of ideas, the form of activities, and the form of
artefacts (Koentjaraningrat, 2009).
Wujud Ide
The form of an idea is abstract, and cannot be touched or photographed. Its location
is in the head or other words, in the minds of the citizens of the community where the
culture lives. In Javanese culture, ideas are manifested, for example, the Papat Qibla
Kalima Pancer, Hamemayu Hayuning Bawana, and Manunggaling Kawula and Gusti.
In human life, there is a philosophy of direction (qibla) that guides people so that
they do not go in the wrong direction, which is called the four qiblas of the five pancer
which means there are four corners and one in the middle. In this philosophy, the qibla of
the universe begins from the east (wetan) which means kawitan or beginning. In the order
of the universe, hamemayu swinging bawana can be interpreted as beautifying the state
of the world. This concept in Javanese culture is held by the Javanese people to create
harmonious conditions that are manifested in three things, namely harmony with the
entire universe and its contents with mutually respectful behaviour, maintaining
harmonious relationships between fellow living beings, whether humans, animals, or
plants, and uniting oneself to Almighty God to get clues to the truth (Aziz et al., n.d.).
Activity Form
The form of activity in Javanese culture is called the social system, regarding the
actions of humans themselves who have a certain pattern. This social system consists of
human activities that interact, relate, and associate with each other from second to second,
from day to day, and from year to year, always according to certain patterns based on the
customs of the code of conduct that indirectly have an understanding of each other in
society (Widyakusuma & Arief, 2023).
Wujud Artefak